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I'm a freelancer, currently between jobs and not actively looking for the next. Thanks to my husband, whose more intensive work brings in more income, I have a bit of luxury at this time to engage in several courses of self-study plus some continuing education in my field and in other subjects.

The continuing education is related to gardening, animal husbandry, and editing. This last weekend I took a one-day course on the basics of beekeeping (I hope to have a honeybee colony at some point) - it included hands-on work, which was a thrill.

Starting next month, I've got an editing course and fall tends to be a time when clients start contacting me to edit manuscripts, so that work will probably pick up.

I'm also hoping to take an IPM (Integrated Pest Management) course in October as well - offered in conjunction with the local university extension that organizes the master gardener program I'm affiliated with.

Meanwhile, on the self-study front, I'm working on the
Order of Essenes introductory lessons. I decided to do that course of study in an effort to sort out my motivation/approach to of my "pastime" of choice, which is writing. I'm in a slump, or a quagmire-ish moment that's a result of old habits of thought that I somehow picked up while young and that do me no good. They've dogged me for decades and they need to change or I risk being irretrievably pulled into this soul--sucking glop of blah and letting oblivion win the day.

Additionally, I'm a bit more than one year into baby-steps Druidry practice. (seriously, small-steps seems to be my cosmic middle name). Thus far, I've committed to (as in, I successfully practice) a daily banishing ritual, the Sphere of Protection. One version is found online,
beginning here (subsequent sections of the ritual can be found by clicking on the "sphere of protection" tag at the bottom of the first post). The other two parts that constitute a practice in this tradition are meditation and divination. I did a daily divination for the first six months of my initial year and the results were a spectacular, echoing silence. Somehow at that time, the Ogham and I did not connect. As I've mentioned before, I've had really good results (and developed a trustworthy relationship) with the Yijing (I Ching) - so the Ogham bellyflop into nothingness led me to suspect I'd not learned its language on an imaginal level. So I pared everything back to just the SOP - because at least THAT was working.*

I've had the whole ritual memorized for a few months, but not being ready to face the Ogham, I only started introducing meditation into the mix. It was do-able while I had two weeks to myself (with family traveling I could indulge my inner hermit) but as soon as the "hermitage" reverted to real life, I found it really difficult to continue.

Frankly, I have an untrained mind and am challenged with some aspects of concentration. To that end, I'm following
[personal profile] dfr1973 's lead and looking into William Walker Atkinson's The Power of Concentration. I want to consistently meditate my way through the SOP and as four of the gates of the SOP (the cardinal directions) relate to the Ogham fews, I want to use the meditations as a path to re-enter the Ogham realm.

That, in addition to journal explorations about sums up the various aspects of my practical-life and my inner-life curricula.

Looks like I've got plenty of work ahead of me.
---
*by working, I mean - I like it, it uplifts my day, it makes me feel good, and my life has improved in the time I've been doing it.
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Full title (too lengthy for the text box) of this post is

"it gains in power as it runs long," or, as the I Ching says in Hexagram 26, 大畜 (da chu), Great Accumulates.

Thanks to [personal profile] syfen; for drawing my attention again to Leland's quoting of a Latin idiom - it turns out to be mindblowingly relevant on a personal level. 

Attempting brevity, here's the gist of the message I'm being handed this week:

Perseverance hasn't been my strong suit but fully recognizing the limitations of my flighty non-commital ways, I'm working to change that. Hence my study of self-discipline as quasi-prerequisite for starting JMG's DMH. I'm at a point where an engine overhaul seems indicated, rather than just tinkering with superficial gussy-ups, so a religious/spiritual tradition with its attendant tools for self-development (etc.) is the direction I'm headed.

I have a (beginner-level) working relationship with the I Ching and so about 6-7 months ago I naturally inquired into how it would take my learning of a new divination system attached to work in another tradition (Druidry) and if, essentially, I had permission. The answer was "yes, but..." with a series of steps in a process to get to a point of readiness.

I worked my way through the steps until reaching a point that indicated I should revisit the question and check on timing.

So, four days ago, I was given Hexagram 26, which, in the translation I use*, is called Great Accumulates.

Its key points are: "concentrate, focus on one idea; accumulate energy, support, nourish; bring everything together; great effort and great achievement. Advantageous to step into the Great Stream."


It didn't hit me until I read [personal profile] syfen's comment - but Great Accumulates really sums up what Leland is saying and what I haven't given myself an opportunity to learn yet: a consistent practice or sustained effort builds on or with "de" (德) or inherent power/virtue. Starting small is natural but so is allowing something to grow/accumulate to its full potential.

The text continues, "The hexagram figure shows creative force accumulating within...If you let yourself be led you can realise your hidden potential. Put your purpose in order and use it as an accumulating point. It is the right time to act. Assimilate the records of what your many predecessors have done and go on from there... Renew your power, your virtue and your connection to the Way every day. Have a firm overriding purpose. Honour what has moral and intellectual power. Stabilise what endures and correct your focus..."

I couldn't be more convinced that my initial fear, that working with Leland's book was yet more evidence of dabbling on my part, was misplaced. I see the lessons in The Mystic Will as being part of the "records of what your many predecessors have done," and will use the admonishment to "renew your power, your virtue and your connection to the Way every day" as my starting point for strengthening will and as I gain in perseverance.**

---------------
*Karcher, Stephen. Total I Ching in conjunction with his larger I Ching translation with a concordance - seriously folks, his work is brilliant and fecund and gets deep into the mythic imagery that is lost to later Confucian-derived translations.

**If I can do it with flossing, I can do it with a daily ritual practice!

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